Perhaps the placement was strategic? |
Now look back at that picture of the Nile and tell me this: Was Moses doing any floating, anywhere? I think not. I mean, look at those "flags" (it's papyrus in this picture, actually, according to where I stole it from). Think about any reeds on the edge of rivers you have seen. Was he taken to the middle of the river? No. He was placed in a place where the water pretty much doesn't move, surrounded by plants that also kept him from going much of anywhere (did the pitch make the basket stick to the plants, too? Something to ponder if you feel like).
So there goes every retelling of the story of Moses I am familiar with.
I have no idea where everyone got the idea that Moses went floating downriver, but it seems to be an accepted fact now. I blame it on historical fiction.
It's hard to draw the line between retellings and historical fiction sometimes. I'm sure people don't consciously think of The Ten Commandments as historical fiction, even though it adds a mess load of stuff that isn't in the Bible. Whole characters and storylines are added. So I'm going to call it historical fiction and we'll all know what I'm talking about.
The dark side of historical fiction: We sometimes let it come to define history.
This is definitely what the Middle Ages looked like. I'm sure of it. |
I read The Help a bit ago, and guess what? When I think of the South in the 60s, that's the main thing I have to draw on. That and a lot of photos I've mostly forgotten from the Civil Rights Movement, and the voice of Martin Luther King Jr. in my head saying, "I have a dream!" (and no, not just the words, but his voice, courtesy of listening to a recording of it).
Think about it. Historical fiction, if done well enough, can define history for the world.
No pressure, historical fiction writers.
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